1830-1848

Orléans monarchy, republicans, socialists and feminists

The cartoon above of Louis-Philippe blowing soap bubbles of the broken promises of the 1830 July Revolution led to its creator’s arrest and trial for ‘insulting the king’ in May 1831

On August 7 1830 Louis-Philippe issued a new Constitutional Charter. This promised freedom of the press and declared that censorship would never be reestablished. Within weeks there was an explosion of papers with political cartoons.

On November 4 1830 Charles Philipon launched a weekly newspaper, La Caricature, whose four pages of text were accompanied by two of lithographs.

Within weeks the government reacted. On December 4 1830 it restored the stamp duty tax on newspapers and re-introduced censorship. Philipon’s response in the Foam of July cartoon above showed Louis-Philippe blowing bubbles of many of the unfulfilled promises in the Charter: popular elections, mayoral elections, an end to ‘jobs for the boys’.

Philipon was acquitted for this cartoon but was arrested again. On November 14 1831 he first drew Louis-Philippe as an image transformed into a pear. He was jailed for a year in January 1832 at Sainte-Pelagie prison, where he was joined by Daumier for his cartoon, Gargantua.

Daumier’s 1831 cartoon showing Louis-Philippe demanding ever more in taxes while excreting increasingly authoritarian laws earned the artist six months in prison

The Orléans monarchy deceived those who had hoped the relatively bloodless July Revolution would lead to a constitutional monarchy and deeply angered the Republicans who had been sceptical from the outset. At the same time, industrialisation was beginning to transform small bits of France, particularly its major towns and Paris. The scene was being set for the re-emergence of French radical republicanism and its more edgy components, socialist and feminist thought and organisation.

Cooperatism / Mutualism

The French Revolution’s legacy of a strong small farmer base coupled with influential skilled artisans was fertile ground for Saint Simon and in particular for Proudhon‘s advocacy of cooperative working or mutualism.

Early socialists such as Buchez and Leroux also called for cooperation to replace capitalism. After the defeat of the Commune cooperatives appeared the only way of keeping up the fight for equality.

Cooperatives today still associate tens of thousands of small producers across France.

13 mechanics formed a cooperative in Belleville in 1877 where producers and consumers met and the cooperative organised educational and social activities. One of the many responses by Proudhon-influenced workers to the defeat of the Commune.